Posts Tagged ‘sokal’

Sokal, take two

June 24, 2009

Since the previous publication, I realised there are some concepts I failed to take into consideration:

Firstly, the castration of hegemonic pyro-stoicism in relation to social reconstructionist unleavened homeopathy; next the supra-diegetic orthodontics of the Newtonian archaeopteryx, and finally temporal dialectics of a heteroclite pan-amputated maquis matrix. To regard this, furthermore, from the perspective of the anamorphic carburettor insubordinates intra-inertial hippocampi of the Arthurian ultra-non-linear polysemic impersonation, and the photo-urbane signifier and signified, requires a modality that alimentary counter-binary negative gearing simply is unable to syntactically categorise. Now, there has been a paradigmatic receipt of arachno-ideological dissemination across delta-epsilon morphemes in the iconic as well as ambi-inferometric public sphere, ignoring the 180-degree rule of illusion of choice and megalo-subjectivity, and transubstantiating the interdependence of naturopathic espionage in chauvinistic vertical lethologica.

Nevertheless, certain olfactory inflections have rendered null the previously augmented triads that pejorative diaphragmatic super-neutrality eschewed, ignoring the semiotics of Flaubert and camembert, and the dermatoglyphics of hydro-dominant mesophase angles. Compare however indoctrination of standard deviation in crypto-deductible auteur terminals with the isomorphous syllepsis found to have been multi-fossilised by economic determinism in certain calypso Higgs-Boson diegeses – this will make evident the dualism in circum-duo-hypozeugma of refractory morphological ethers that synaesthesia and imperialism presupposed in scepticism: thus spake Zarathustra.



March 21, 2008

zomgmouse leads a discussion on post-Freudian string theory, but nobody follows.

The main aspect of deconstructing post-Freudian string theory in terms of pseudo-altruistic Marxism is perhaps the democratising impact of illusionary radical-Cartesian neurology on the clinical wavelengths of the ego and super-ego, together with the concept of the geographically deterministic philosophy of oppressive hyper-poststructuralist calibration. However, post-Modernist, and indeed neo-xenophobic empiricism must be taken into account.
Affirming the presence of quantum absolutism in regular sub-misogynistic Socratic apparatuses, one must extensively undermine intrinsically discombobulating Lacanian cryogenic formulae. Yet it may catastrophically seem to the evolutionary post-colonial caricaturist that intelligent, or even figurative ichthyology cannot be attracted to pre-Palaeolithic Romantic patriotism.
In order that one be able to command the hyper-linguistic gravitational Darwinist criticisms of surrealist matrimonial experiment, it is repeatedly necessary that neo-idealist transformation and to a lesser extent pre-feminist existentialist dynamics be formulaically distressed. The interconnectedness of epistemological paraphernalia can thereby be socio-economically linked to neo-pre-Historicism, and in effect chromatographic-Descartes psychoanalysis of the gastroenterological consequences of post-symbolic approbatory colloquialism of faux-abstract and subjunctive relativity. In essence, what is inherent in schematic industrialist androgyny is the hyper-naturalistic corroboration of Pascal’s ostensibly institutionalised space-time, evident in his ‘pluperfect-progressive phallic probability’ theorem.
There is also the fatalistic issue of the neo-Capitalist gravimetric totalitarianism in conjunction with necrophilic portmanteaux evident in the Platonic ‘traditional-revolutionary chimera’ tautology. Thus, what we ultimately receive is a utilitarian-colorimetric tegestology constituency, verging on absurdism.


Sokal, Alan, Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity